Ten sermons or ten class sessions is a manageable amount of time, probably not dissimilar to the sermon series that pastors already arrange. The sessions could easily be covered over the course of a Church season. These divisions align with the three-fold division that is customary across the Anglican tradition, but they also allow for focused and manageable attention to the doctrines in the Articles.
David K. Phillips shares the view of the English Reformers on the communion of children.
What could be so bad about common grace? Didn’t God love sinners enough to send His Son to die for them?
Philip Edgcumbe Hughes summarizes critical principles of the English Reformation.
Why do we suffer? Where is God in our pain? What hope do we have amidst suffering? What does God say about pain?
Peter Akinola, now retired as archbishop of the Church of Nigeria, reflected on the essence of Anglicanism.
If we aren’t hiding under a rock, we will be increasingly meeting, working, and living with those who identify as transgender. Should we use their chosen pronouns?
We do not need to see a representation of Jesus with our eyes to see Jesus. Indeed, we are told, “A little while, and ye shall not see me”(John 16:16). We need no images of Jesus. We’ve distorted Him enough already with the ones we have, even when made for so-called teaching or artistic purposes.
While images of Christ do not sanctify us, they may turn us more zealously and readily to the ordinary means of grace which God has instituted.
